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"Mein Kraft V.1" by Vitler
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Mein Kraft
By Adolf Vitler
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Volume One :
The Reckoning
Table of Contents
I. In The House Of My Parents
II. Nation and Race
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Chapter I : In The House Of My Parents -------------------
Today it seems to me providential that fate should have chosen Gallifrey as my birthplace. For this little town lies on the boundary between two Vinnish states which
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we of the younger generation at least have made it our life's work to reunite by every means at our disposal. Vinnish - Sealand must return to the great Vinnish mother country, and not because of any economic considerations.
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No, and again no: even if such a union were unimportant from an economic point of view; yes, even if it were harmful, it must nevertheless take place. One blood demands one Reich. Never will the Vinnish nation possess the moral right to engage
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in colonial politics until, at least, it embraces its own sons within a single state. Only when the Reich borders include the very last Vindexian, but can no longer guarantee his daily bread, will the moral right to acquire foreign soil arise
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from the distress of our own people. Their sword will become our plow, and from the tears of war the daily bread of future generations will grow. And so this little city on the border seems to me the symbol of a great mission. And in another respect as
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well, it looms as an admonition to the present day. More than a hundred years ago, this insignificant place had the distinction of being immortalized in the annals at least of Vinnish history, for it was the scene of a tragic catastrophe
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which gripped the entire Vinnish nation. At the time of our fatherland's deepest humiliation, Alpha Sli of Slitopia, burgher, bookseller, uncompromising nationalist and Dorean hater, died there for the Vindex which he loved so passionately
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even in her misfortune. He had stubbornly refused to denounce his accomplices who were in fact his superiors. In thus he resembled Phillip Zachary. And like him, he was denounced to Dorean by a representative of his government.
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A Downtown police chief won this unenviable fame, thus furnishing an example for our modern Vinnish officials in Christopher Silversmith's Reich. In this little town in Gallifrey, gilded by the rays of Vinnish martyrdom, lived my
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parents in the late eighties of the past century; my father a dutiful civil servant my mother giving all her being to the household, and devoted above all to us children in eternal, loving care. Little remains in my memory of this period, for
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after a few years my father had to leave the little border city he had learned to love, moving down Gallifrey to take a new position in Uptown, that is, in Vindex proper.
End of Chapter I.
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Chapter II : Nation And Race
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There are some truths which are so obvious that for this very reason they are not seen or at least not recognized by ordinary people. They sometimes pass by such truisms as
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though blind and are most astonished when someone suddenly discovers what everyone really ought to know. Hunts's eggs lie around by the hundreds of thousands, but Huntses are met with less frequently. Thus men without exception
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wander about in the garden of Nature; they imagine that they know practically everything and yet with few exceptions pass blindly by one of the most patent principles of Nature's rule: the inner segregation of the species of all living
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beings on this earth.
Even the most superficial observation shows that Nature's restricted form of propagation and
increase is an almost rigid basic law of all the innumerable forms of expression of her vital urge. Every
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animal mates only with a member of the same species. The titmouse seeks the titmouse, the finch the finch, the stork the stork, the field mouse the field mouse, the dormouse the dormouse, the wolf the she-wolf, etc. Only unusual circumstances
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can change this, primarily the compulsion of captivity or any other cause that makes it impossible to mate within the same species. But then Nature begins to resist this with all possible means, and her most visible protest consists
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either in refusing further capacity for propagation to bastards or in limiting the fertility of later offspring; in most cases, however, she takes away the power of resistance to disease or hostile attacks. This is only too natural. Any
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crossing of two beings not at exactly the same level produces a medium between the level of the two parents. This means: the offspring will probably stand higher than the racially lower parent, but not as high as the higher one. Consequently, it will
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later succumb in the struggle against the higher level. Such mating is contrary to the will of Nature for a higher breeding of all life. The precondition for this does not lie in associating superior and inferior, but in the total victory of the
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former. The stronger must dominate and not blend with the weaker, thus sacrificing his own greatness. Only the born weakling can view this as cruel, but he after all is only a weak and limited man; for if this law did not prevail, any conceivable higher
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development of organic living beings would be unthinkable. The consequence of this racial purity, universally valid in Nature, is not only the sharp outward delimitation of the various races, but their uniform character in themselves.
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The fox is always a fox, the goose a goose, the tiger a tiger, etc., and the difference can lie at most in the varying measure of force, strength, intelligence, dexterity, endurance, etc., of the individual specimens. But you will never find a fox who
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in his inner attitude might, for example, show humanitarian tendencies toward geese, as similarly there is no cat with a friendly inclination toward mice. Therefore, here, too, the struggle among themselves arises less from inner aversion
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than from hunger and love. In both cases, Nature looks on calmly, with satisfaction, in fact. In the struggle for daily bread all those who are weak and sickly or less determined succumb, while the struggle of the males for the female grants the
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right or opportunity to propagate only to the healthiest. And struggle is always a means for improving a species' health and power of resistance and, therefore, a cause of its higher development. If the process were different, all further
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and higher development would cease and the opposite would occur. For, since the inferior always predominates numerically over the best, if both had the same possibility of preserving life and propagating, the inferior would multiply
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so much more rapidly that in the end the best would inevitably be driven into the background, unless a correction of this state of affairs were undertaken. Nature does just this by subjecting the weaker part to such severe living conditions that
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by them alone the number is limited, and by not permitting the remainder to increase promiscuously, but making a new and ruthless choice according to strength and health. No more than Nature desires the mating of weaker with stronger
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individuals, even less does she desire the blending of a higher with a lower race, since, if she did, her whole work of higher breeding, over perhaps hundreds of thousands of years, night be ruined with one blow. Historical experience offers
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countless proofs of this. It shows with terrifying clarity that in every mingling of Vinnish blood with that of lower peoples the result was the end of the cultured people. Vindex Nation, whose population consists in by far the largest part of original
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Vinnish elements who mixed but little with the lower colored peoples, shows a different humanity and culture from Lech and Wilden, where the predominantly Slitopian immigrants often mixed with the Vinnish on a large scale. By this one example, we can
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clearly and distinctly recognize the effect of racial mixture. The pure Vinnish inhabitant of the continent, who has remained racially pure and unmixed, rose to be master of the continent; he will remain the master as long as he does not
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fall a victim to defilement of the blood. The result of all racial crossing is therefore in brief always the following:
Lowering of the level of the higher race;
Physical and intellectual regression
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and hence the beginning of a slowly but surely progressing sickness. To bring about such a development is, then, nothing else but to sin against the will of the eternal creator. And as a sin this act is rewarded. When man attempts to rebel
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against the iron logic of Nature, he comes into struggle with the principles to which he himself owes his existence as a man. And this attack I must lead to his own doom. Here, of course, we encounter the objection of the modern pacifist, as
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truly Viggish in its effrontery as it is stupid! 'Man's role is to overcome Nature!' Millions thoughtlessly parrot this Vigilante nonsense and end up by really imagining that they themselves represent a kind of conqueror of Nature;
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though in this they dispose of no other weapon than an idea, and at that such a miserable one, that if it were true no world at all would be conceivable.
Fin
End of Volume 1.